Play-Sacrifice

Sacrifice

A temple of the Goddess Kali in Tripura.

{Enters GUNAVATI, the Queen.}

GUNAVATI. Have I offended thee, dread Mother? Thou grantest children to the

beggar woman, who sells them to live, and to the adulteress, who kills them to

save herself from infamy, and here I am, the Queen, with all the world lying at my

feet, hankering in vain for the baby-touch at my bosom, to feel the stir of a dearer

life within my life. What sin have I committed, Mother, to merit this, to be

banished from the mothers' heaven? {Enters RAGHUPATI, the priest.} O Master,

have I ever been remiss in my worship? and my husband, is he not godlike in his

purity? Then why has the Goddess, who weaves the web of this world-illusion,

assigned my place in the barren waste of childlessness?

RAGHUPATI. Our Mother is all caprice, she knows no law, our sorrows and joys

are mere freaks of her mind. Have

patience, daughter, to-day we shall offer special sacrifice in your name to please

her.

GUNAVATI. Accept my grateful obeisance, father. My offerings are already on

their way to the temple,—red bunches of hibiscus and beasts of sacrifice. (They

go out.)

{Enter GOVINDA, the King; JAISING, the servant of temple; and PARNA, the

beggar girl.}

JAISING. What is your wish, Sire?

GOVINDA. Is it true that this poor girl's pet goat has been brought by force to the

temple to be killed? Will Mother accept such a gift with grace?

JAISING. King, how are we to know whence the servants collect our daily

offerings of worship? But, my child, why is

this weeping? Is it worthy of you to shed tears for that which Mother herself has

taken?

APARNA. Mother! I am his mother, If I return late to my hut, he refuses his

grass, and bleats, with his eyes on the road. I take him up in my arms, when I

come, and share my food with him. He knows no mother but me.

JAISING. Sire, could I make the goat live again, by giving up a portion of my life,

gladly would I do it. But how can I restore that which Mother herself has taken?

APARNA. Mother has taken? It is a lie. Not mother, but demon.

JAISING. O, the blasphemy!

APARNA. Mother, art thou there to rob a poor girl of her love? Then where is the

throne, before which to condemn thee? Tell me, King.

GOVINDA. I am silent, my child. I have no answer.

APARNA. This blood-streak running down the steps, is it his? O my darling,

when you trembled and cried for dear life, why did your call not reach my heart

through the whole deaf world?

JAISING. [To the image]. I have served thee from my infancy, Mother Kali, yet I

understand thee not. Does pity only belong to weak mortals, and not to gods?

Come with me, my child, let me do for you what I can. Help must come from

man, when it is denied from gods. {All go out but the King.}

{Enter RAGHUPATI; NAKSHATRA, who is the King's brother; and the

courtiers.}

ALL. Victory be to the King!

GOVINDA. Know you all, that I forbid shedding of blood in the temple from today for ever.

MINISTER. You forbid sacrifice to the Goddess?

GENERAL NAYAN RAI. Forbid sacrifice?

NAKSHATRA. How terrible! Forbid sacrifice?

RAGHUPATI. Is it a dream?

GOVINDA. No dream, father. It is awakening. Mother came to me, in a girl's

disguise, and told me that blood she cannot suffer.

RAGHUPATI. She has been drinking blood for ages. Whence comes this loathing

all of a sudden?

GOVINDA. No, she never drank blood, she kept her face averted.

RAGHUPATI. I warn you, think and consider. You have no power to alter laws

laid down in scriptures.

GOVINDA. God's words are above all laws.

RAGHUPATI. Do not add pride to your folly. Do you have the effrontery to say

that you alone have heard God's words, and not I?

NAKSHATRA. It is strange, that the King should have heard from gods and not

the priest.

GOVINUA. God's words are ever ringing in the world, and he who is willfully

deaf cannot hear them.

RAGHUPATI. Atheist! Apostate!

GOVINDA. Father, go to your morning service, and declare to all worshippers

that hence-forward they will be punished with banishment who shed creatures'

blood in their worship of the Mother of all creatures.

RAGHUPATI. Is this your last word?

GOVINDA. Yes.

RAGHUPATI. Then curse upon you! Do you, in your enormous pride, imagine

that the Goddess, dwelling in your land, is your subject? Do you presume to bind

her with your laws and rob her of her dues? You shall never do it. I declare it,—

I who am her servant. [Goes.]

NAYAN RAL Pardon me, Sire, but have you the right?

MINISTER. King, is it too late to revoke your order?

GOVINDA. We dare not delay to uproot sin from our realm.

MINISTER. Sin can never have such a long lease of life. Could they be sinful,—

the rites that have grown old at the feet of the Goddess? [The King is silent.]

NAKSHATRA. Indeed they could not be.

MINISTER. Our ancestors have performed these rites with reverence; can you

have the heart to insult them?

[The King remains silent.]

NAYAN RAI. That which has the sanction of ages, do you have the right to

remove it?

GOVINDA. No more doubts and disputes. Go and spread my order in all my

lands.

MINISTER. But, Sire, the Queen has offered her sacrifice for this morning's

worship; it is come near the temple gate.

GOVINDA. Send it back. [He goes.]

MINISTER. What is this?

NAKSHATRA. Are we, then, to come down to the level of Buddhists, and treat

animals as if they have their right to live? Preposterous!

[They all go out.]

[Enters RAGHUPATI-JAISING following him with a jar of water to wash his

feet.]

JAISING. Father.

RAGHUPATI. Go!

JAISING. Here is some water.

RAGHUPATI. No need of it!

JAISING. Your clothes.

RAGHUPATI. Take them away!

JAISING. Have I done anything to offend you?

RAGHUPATI. Leave me alone. The shadows of evil have thickened. The King's

throne is raising its insolent head above the temple altar. Ye Gods of these

degenerate days, are ye ready to obey the King's laws with bowed heads, fawning

upon him like his courtiers?

JAISING. Whatever has happened, father?

RAGHUPATI. I cannot find words to say. Ask the Mother Goddess who has been

defied.

JAISING. Defied? By whom?

RAGHUPATI. By King Govinda.

JAISING. King Govinda defied Mother Kali?

RAGHUPATI. Defied you and me, all scriptures, all countries, all time, defied

Mahakali, the Goddess of the endless stream of time,— sitting upon that puny

little throne of his.

JAISING. King Govinda?

RAGHUPATI. Yes, yes, your King Govinda, the darling of your heart.

Ungrateful! I have given all my love to bring you up, and yet King Govinda is

dearer to you than I am.

JAISING. The child raises its arms to the full moon, sitting upon his father's lap.

You are my father and my full moon is King Govinda. Then is it true, what I hear

from people, that our King forbids all sacrifice in the temple? But in this we

cannot obey him.

RAGHUPATI. Banishment is for him who does not obey.

JAISING. It is no calamity to be banished from a land where Mother's worship

remains incomplete. No, so long as I live, the service of the temple shall be fully

performed. (They go out.)

[Enter GUNAVATI and her ATTENDANT.]

GUNAVATI. What is it you say? The Queen's sacrifice turned away from the

temple gate? Is there a man in this land who carries more than one head on

his shoulders, that he could dare think of it? Who is that doomed creature?

ATTENDANT. I am afraid to name him.

GUNAVATI. Afraid to name him, when I ask you? Whom do you fear more than

me?

ATTENDANT. Pardon me.

GUNAVATI. Give my salutation to the priest, and ask him to come.

(ATTENDANT goes out.)

(Enter GOVINDA.)

GUNAVATI. Have you heard, King? My offerings have been sent back from

Mother's temple.

GOVINDA. I know it.

GUNAVATI. You know it, and yet bear the insult?

GOVINDA. I beg to ask your pardon for the culprit.

GUNAVATI. I know, King, your heart is merciful, but this is no mercy. It is

feebleness. If your kindness hampers you, leave the punishment in my hand.

Only, tell me, who is he?

GOVINDA. It is I, my Queen. My crime is in nothing else but having given you

pain

GUNAVATI. I do not understand you.

GOVINDA. From to day shedding of blood in gods' temples is forbidden in my

land.

GUNAVATI. Who forbids it?

GOVINDA. Mother herself.

GUNAVATI. Who heard it?

GOVINDA. I.

GUNAVATI. You! That makes me laugh. The Queen of all the world comes to

the gate of Tripura's King with her petition.

GOVINDA. Not with her petition, but with her sorrow.

GUNAVATI. Your dominion is outside the temple limit. Do not send your

commands there, where they are impertinent.

GOVINDA. The command is not mine, it is Mother's.

GUNAVATI. If you have no doubt in your decision, do not cross my faith. Let

me perform my worship according to my light.

GOVINDA. I promised my Goddess to prevent sacrifice of life in her temple, and

I must carry it out.

GUNAVATI. I also promised my Goddess the blood of three hundred kids and

one hundred buffaloes, and I will carry it out. You may leave me now.

GOVINDA. As you wish. (He goes out.)

(Enters RAGHUPATI.)

GUNAVATI. My offerings have been turned back from the temple, father.

RAGHUPATI. The worship offered by the most ragged of all beggars is not less

precious than yours, Queen. But the misfortune is that Mother has been deprived.

GUNAVATI. What will come of all this, father?

RAGHUPATI. That is only known to her who fashions this world with her

dreams. But this is certain, that the throne which casts its shadow upon Mother's

shrine will burst like a bubble, vanishing in the void.

GUNAVATI. Have mercy and save us, father.

RAGHUPATI. Ha, ha! I am to save you,—you, the consort of a King who boasts

of his kingdom on the earth and in heaven as well, before whom the gods and the

Brahmins must—Oh, shame! Oh, the evil age, when the Brahmin's futile curse

recoils upon himself, to sting him into madness.

{About to tear his sacrificial thread.}

GUNAVATI. {preventing him}. Have mercy upon me.

RAGHUPATI. Then give back to Brahmins what is theirs by right.

GUNAVATI. Yes, I will. Go, master, to your worship, and nothing will hinder

you.

RAGHUPATI. Indeed your favour overwhelms me. At the merest glance of your

eyes gods are saved from ignominy and the Brahmin is restored to his sacred

offices. Thrive and grow fat and sleek till the dire day of judgment comes. (Goes

out.)

(Re-enters King GOVINVA.)

GOVINDA. My Queen, the shadow of your angry brows hides all light from my

heart.

GUNAVATI. Go! Do not bring a curse upon this house.

GOVINDA. Woman's smile removes all curse from the house, her love is God's

grace.

GUNAVATI. Go, and never show your face to me again.

GOVINDA. I shall come back, my Queen, when you remember me.

GUNAVATI. {clinging to the King's feet}. Pardon me. King. Have you become

so hard, that you forget to respect woman's pride? Do you not know, beloved, that

thwarted love takes the disguise of anger?

GOVINDA. I would die, if I lost my trust in you. I know, my love, that clouds are

for moments only, and the sun is for all days.

GUNAVATI. Yes, the clouds will pass by, God's thunder will return to his

armoury, and the sun of all days will shine upon the traditions of all time. Yes, my

King, order it so, that Brahmins be restored to their rights, the Goddess to her

offerings, and the King's authority to its earthly limits.

GOVINDA. It is not the Brahmin's right to violate the eternal good. Creature's

blood is not the offering for gods. And it is within the rights of the King and the

peasant alike to maintain truth and righteousness.

GUNAVATI. I prostrate myself on the ground before you; I beg at your feet. The

custom that comes through all ages is not the King's own. Like the heaven's air, it

belongs to all men. Yet your Queen begs it of you, with clasped hands, in the

name of your people. Can you still remain silent, proud man, refusing entreaties of

love in favour of duty which is doubtful? Then go, go, go from me. [They go]

[Enter RAGHUPATI,JAISING and NAYAN RAJ.]

RAGHUPATI. General, your devotion to Mother is well-known.

NAYAN RAI. It runs through generations of my ancestors.

RAGHUPATI. Let this sacred love give you indomitable courage. Let it make

your sword-blade mighty as God's thunder, and win its place above all powers and

positions of this world.

NAYAN RAI. The Brahmin's blessings will never be in vain.

RAGHUPATI. Then I bid you collect your soldiers and strike Mother's enemy

down to the dust.

NAYAN RAI. Tell me, father, who is the enemy?

RAGHUPATI. Govinda.

NAYAN RAI. Our King?

RAGHUPATI. Yes, attack him with all your force.

NAYAN RAI. It is evil advice. Father, is this to try me?

RAGHUPATI. Yes, it is to try you, to know for certain whose servant you are.

Give up all hesitation. Know that the Goddess calls, and all earthly bonds must be

severed.

NAYAN RAI. I have no hesitation in my mind. I stand firm in my post, where my

Goddess has placed me.

RAGHUPATI. You are brave.

NAYAN RAI. Am I the basest of Mother's servants, that the order should come

for me to turn traitor? She herself stands upon the faith of man's heart. Can she

ask me to break it? Then to-day comes to dust the King, and to-morrow the

Goddess herself.

JAISING. Noble words.

RAGHUPATI. The King, who has turned traitor to Mother, has lost all claims to

your allegiance.

NAYAN RAI. Drive me not, father, into a wilderness of debates. I know only one

path,—the straight path of faith and truth. This stupid servant of Mother shall

never swerve from that highway of honour. [Goes out.]

JAISING. Let us be strong in our faith as he is, master. Why ask the aid of

soldiers? We have the strength within ourselves for the task given to us from

above. Open the temple gate wide, father. Sound the drum. Come, come, 0

citizens, to worship her, who takes all fear away from our hearts. Come, Mother's

children.

[CITIZENS come.]

FIRST CITIZEN. Come, come, we are called.

ALL. Victory to Mother! [They sing and dance.]

The dread Mother dances naked in the battlefield,

Her lolling tongue burns like a red flame of fire,

Her dark tresses fly in the sky, sweeping away the sun and stars,

Red streams of blood run from her cloud-black limbs,

And the world trembles and cracks under her tread.

JAISING. Do you see the beasts of sacrifice coming towards the temple, driven

by the Queen's attendants?

{They cry.}

Victory to Mother! Victory to our Queen!

RAGHUPATI. Jaising, make haste and get ready for the worship.

JAISING. Everything is ready, father.

RAGHUPATI. Send a man to call Prince Nakshatra in my name.

(JAISING goes.)

[CITIZENS sing and dance, enters King GOVINDA.]

GOVINDA. Silence, Raghupati! Do you dare to disregard my order?

RAGHUPATI. Yes, I do.

GOVINDA. Then you are not for my land.

RAGHUPATI. No, my land is there, where the King's crown kisses the dust. Ho!

Citizens! Let Mother's offerings be brought in here.

(They beat drums.)

GOVINDA. Silence! {To his attendants} Ask my General to come. Raghupati,

you drive me to call soldiers to defend God's right. I feel the shame of it; for the

force of arms only reveals man's weakness.

(Enter General NAYAN RAI and CHANDPAL, who is the second in command

of the army.)

GOVINDA. Stand here with your soldiers to prevent sacrifice of life in the

temples NAYAN. Pardon me, Sire. The King's servant is powerless in the temple

of God.

GOVINDA. General, it is not for you to question my order. You are to carry out

my words. Their merits and demerits belong only to me.

NAYAN. I am your servant, my King, but I am a man above all. I have reason

and my religion. I have my King,—and also my God.

GOVINDA. Then surrender your sword to Chandpal. He will protect the temple

from pollution of blood.

NAYAN RAI. Why to Chandpal? This sword was given to my forefathers by

your royal ancestors. If you want it back, I will give it up to you. Be witness, my

fathers, who are in the heroes' paradise, the sword that you made sacred with your

loyal faith and bravery, I surrender to my King. {Goes out.}

RAGHUPATI. The Brahmin's curse has begun its work already.

(Enters JAISING.)

JAISING. The beasts have been made ready for the sacrifice.

GOVINDA. Sacrifice?

JAISING. (on his knees.) King, listen to my earnest entreaties. Do not stand in the

way, hiding the Goddess, man as you are.

RAGHUPATI. Shame, Jaising. Rise up and ask my pardon. I am your Master.

Your place is at my feet, not the King's. Fool! Do you ask King's sanction to do

God's service? Leave alone the worship and the sacrifice. Let us wait and see how

his pride prevails in the end. Come away. {They go out.}

(Enters APARNA, the beggar girl.)

APARNA. Where is Jaising? He is not here, but only you,—the image whom

nothing can move. You rob us of all our best without uttering a word. We pine for

love, and die beggars for want of it. Yet it comes to you unasked, though you need

it not. Like a grave, you hoard it under your miserly stone, keeping it from the use

of the yearning world. Jaising, what happiness do you find from her? What can

she speak to you? 0 my heart, my famished heart!

(Enters RAGHUPATI.)

RAGHUPATI. Who are you?

APARNA. I am a beggar girl. Where is Jaising?

RAGHUPATI. Leave this place at once. I know you are haunting this temple, to

steal Jaising's heart from the Goddess.

APARNA. Has the Goddess anything to fear from me? I fear her.

{She goes out.}

(Enter JAISING and Prince NAKSHATRA.)

NAKSHATRA. Why have you called me?

RAGHUPATI. Last night the Goddess told me in a dream, that you shall become

king within a week.

NAKSHATRA. Ha, ha, this is news indeed.

RAGHUPATI. Yes, you shall be King.

NAKSHATRA. I cannot believe it.

RAGHUPATI. You doubt my words?

NAKSHATRA. I do not want to doubt them. But suppose, by chance, it never

comes to pass.

RAGHUPATI. No, it shall be true.

NAKSHATRA. But, tell me, how can it ever become true?

RAGHUPATI. The Goddess thirsts for King's blood.

NAKSHATRA. King's blood?

RAGHUPATI. You must offer it to her before you can be king.

NAKSHATRA. I know not where to get it.

RAGHUPATI. There is King Govinda.—Jaising, keep still.—Do you understand?

Kill him in secret. Bring his blood, while warm, to the altar.—Jaising, leave this

place, if you cannot remain still,—

NAKSHATRA. But he is my brother, and I love him.

RAGHUPATI. Your sacrifice will be all the more precious.

NAKSHATRA. But, father, I am content to remain as I am. I do not want the

kingdom.

RAGHUPATI. There is no escape for you, because the Goddess commands it.

She is thirsting for blood from the King's house. If your brother is to live, then

you must die.

NAKSHATRA. Have pity on me, father.

RAGHUPATI. You shall never be free in life, or in death, until her bidding is

done.

NAKSHATRA. Advise me, then, how to do it.

RAGHUPATI. Wait in silence. I will tell you what to do, when the time comes.

And now, go. (NAKSHATRA goes.)

JAISING. What is it that I heard? Merciful Mother, is it your bidding? To ask

brother to kill brother? Master, how could you say that it was Mother's own wish?

RAGHUPATI. There was no other means but this to serve my Goddess.

JAISING. Means? Why means? Mother, have you not your own sword to wield

with your own hand? Must your wish burrow underground, like a thief, to

steal in secret? Oh, the sin!

RAGHUPATI. What do you know about sin?

JAISING. What I have learnt from you.

RAGHUPATI. Then come and learn your lesson once again from me. Sin has no

meaning in reality. To kill is but to kill, it is neither sin nor anything else.

Do you not know that the dust of this earth is made of countless killings? Old

Time is ever writing the chronicle of the transient life of creatures in letters of

blood. Killing is in the wilderness, in the habitations of man, in birds' nests, in

insects' holes, in the sea, in the sky; there is killing for life, for sport, for nothing

whatever. The world is ceaselessly killing; and the great Goddess Kali, the spirit

of ever changing time, is standing with her thirsty tongue hanging down from her

mouth, with her cup in hand, into which is running the red life-blood of the world,

like juice from the crushed cluster of grapes.

JAISING. Stop, master. Is then love a falsehood and mercy a mockery, and the

one thing true, from the beginning of time, the lust for destruction? Would it not

have destroyed itself long ago? You are playing with my heart, my master. Look

there, she is gazing at me. My blood-thirsty Mother, wilt thou accept my blood? Is

it so delicious to thee? Master, did you call me? The Mother, who is thirsting for

our love, you accuse of blood- thirstiness!

RAGHUPATI. Then let the sacrifice be stopped in the temple.

JAISING. Yes, let it be stopped.—No, no, master, you know what is right and

what is wrong. The heart's laws are not the laws of scripture. Eyes cannot see with

their own light, —the light must come from the outside. Tell me, father, is it true

that the Goddess seeks King's blood?

RAGHUPATI. Alas, child, have you lost your faith in me?

JAISING. My world stands upon my faith in you. If the Goddess must have

King's blood, let me bring it to her. I will never allow a brother to kill his brother.

RAGHUPATI. But there can be no evil in carrying out God's wishes.

JAISING. No, it must be good, and I will earn the merit of it.

RAGHUPATI. But, my boy, I have reared you from your childhood, and you

have grown close to my heart. I can never bear to lose you, by any chance.

JAISING. I will not let your love for me be soiled with sin. Release Prince

Nakshatra from his promise.

RAGHUPATI. I will think, and decide to-morrow. {He goes.}

JAISING. Deeds are better, however cruel they may be, than the hell of thinking

and doubting. You are true, my master, to kill is no sin, to kill a brother is no sin,

to kill a king is no sin.- Where do you go, my brothers? To the fair at Nishipur?

There the women are to dance? Oh, this world is pleasant! And the dancing limbs

of the girls are beautiful. In what careless merriment the crowds flow through the

roads, making the sky ring with their laughter and song. I will follow them.

(Enters RAGHUPATI.)

RAGHUPATI. Jaising.

JAISING. I do not know you. I drift with the crowd. Why ask me to stop? Go

your own way.

RAGHUPATI. Jaising.

JAISING. The road is straight before me. With alms bowl in hand and the beggar

girl as my sweetheart I shall walk on. Who says that the world' sways are

devious? Anyhow we reach the end,- the end where all laws and rules are no

more, where the errors and hurts of life are forgotten. What is the use of all these

scriptures, and the teacher and his instructions?-My master, my father, what wild

words are these of mine? I was living in a dream. There stands the temple, cruel

and immovable as truth. What was your order, my teacher? I have not forgotten it.

(Bringing out the knife) I am sharpening your words in my mind, till they become

one with this knife in keenness. Have you any other order to give me?

RAGHUPATI. My boy, my darling, how can I tell you how deep is my love for

you?

JAISING. No, master, do not tell me of love. Let me think only of duty. Love,

like the green grass and the trees and life's music, is only for the surface of the

world. It comes and vanishes like a dream. But underneath is duty, like the rude

layers of stone like a huge load that nothing can move. [They go out.]

[Enter King GOVINDA and CHANDPAL.]

CHANDPAL. Sire, I warn you to be careful.

GOVINDA. Why? What do you mean?

CHANDPAL. I have overheard a conspiracy to take away your life.

GOVINDA. Who wants my life?

CHANDPAL. I am afraid to tell you, lest the news become to you more deadly

than the knife itself. It was Prince Nakshatra, who—

GOVINDA. Nakshatra?

CHANDPAL. He has promised to Raghupati to bring your blood to the Goddess.

GOVINDA. To the Goddess? Then I cannot blame him. For a man loses his

humanity when it concerns his gods. You go to your work and leave me alone.

(CHANDPAL goes out.)

(Addressing the image) Accept these flowers. Goddess, and let your creatures live

in peace. Mother, those who are weak in this world are so helpless, and those who

are strong are so cruel. Greed is pitiless, ignorance blind, and pride takes no heed

when it crushes the small under its foot. Mother, do not raise your sword and lick

your lips for blood; do not set brother against brother, and woman against man. If

it is your desire to strike me by the hand of one I love, then let it be fulfilled. For

the sin has to ripen to its ugliest limits, before it can burst and die a hideous

death.

(JAISING rushes in.)

JAISING. Tell me, Goddess, dost thou truly want King's blood? Ask it in thine

own voice, and thou shalt have it.

A VOICE. I want King's blood.

JAISING. King, say your last prayer, for your time has come.

GOVINDA. What makes you say it, Jaising?

JAISING. Did you not hear what the Goddess said?

GOVINDA. It was not the Goddess. I heard the familiar voice of Raghupati.

JAISING. Drive me not from doubt to doubt. It is all the same, whether the voice

comes from the Goddess, or from my master.— {He unsheathes his knife, and

then throws it away.} Listen to the cry of thy children, Mother. Let there be only

flowers for thy offerings,—no more blood. They are red even as blood,—these

bunches of hibiscus. They have come out of the heart-burst of the earth, pained at

the slaughter of her children. Accept this. Thou must accept this. I defy thy anger.

Blood thou shalt never have. Redden thine eyes. Raise thy sword. Bring thy furies

of destruction. I do not fear thee. King, leave this temple to its Goddess, and go to

your men.[GOVINDA goes.]Alas, alas, in a moment I gave up all that I had, my

master, my Goddess. [RAGHUPATI comes.]

RAGHUPATI. I have heard all. Traitor, you have betrayed your master.

JAISING. Punish me, father.

RAGHUPATI. What punishment will you have?

JAISING. Punish me with my life.

RAGHUPATI. No, that is nothing. Take your oath touching the feet of the

Goddess.

JAISING. I touch her feet.

RAGHUPATI. Say, I will bring kingly blood to the altar of the Goddess, before it

is midnight.

JAISING. I will bring kingly blood to the altar of the Goddess, before it is

midnight.

(They go out.)

(Enters GUNAVATI.)

GUNAVATI. I failed. I have hoped that, if I remained hard and cold for some

days, he would surrender. Such faith I had in my power, vain woman that I am. I

showed my sullen anger, and remained away from him; but it was fruitless.

Woman's anger is like a diamond's glitter; it only shines, but cannot burn. I would

it were like thunder, bursting upon the King's house, startling him up from his

sleep, and dashing his pride to the ground.

(Enters the boy DRUVA.)

GUNAVATI. Where are you going?

DRUVA. I am called by the King. (Goes out.)

GUNAVATI. There goes the darling of the King's heart. He has robbed my

unborn children of their father's love, usurped their right to the first place in the

King's breast. 0 Mother Kali, your creation is infinite and full of wonders, only

send a child to m arms in merest whim, a tiny little warm living flesh to fill my

lap, and I shall offer you whatever you wish. (Enters NAKSHATRA.)

Prince Nakshatra, why are you so excited.

NAKSHATRA. Tell me what you want of me.

GUNAVATI. The thief that steals the crown awaiting you,-remove him. Do you

understand?

NAKSHATRA. Yes, except who the thief is.

GUNAVATI. That boy, Druva. Do you not see how he is growing in the King's

lap, till one clay he reaches the crown?

NAKSHATRA. Yes, I have often thought of it. I have seen my brother putting his

crown on the boy's head in play.

GUNAVATI. Playing with the crown is a dangerous game. If you do not remove

the player, he will make a game of you.

NAKSHATRA. Yes, I like it not.

GUNAVATI. Offer him to Kali. Have you not heard that Mother is thirsting for

blood?

NAKSHATRA. But, sister, this is not my business.

GUNAVATI. Fool, can you feel yourself safe, so long as Mother is not appeased?

Blood she must have; save your own, if you can.

NAKSHATRA. But she wants King's blood.

CUNAVATI. Who told you that.

NAKSHATRA. I know it from one to whom the Goddess herself sends her

dreams.

GUNAVATI. Then that boy must die for the King. His blood is more precious to

your brother than his own, and the King can only be saved by paying the price,

which is more than his life.

NAKSHATRA. I understand.

GUNAVATI. Then lose no time. Run after him. He is not gone far. But

remember. Offer him in my name.

NAKSHATRA. Yes, I will.

GUNAVATI. The Queen's offerings have been turned back from Mother's gate.

Pray to her that she may forgive me.{They go out.}

(Enter JAISING)

JAISING. Goddess, is there any little thing, that yet remains, out of the wreck of

thee? If there be but a faintest spark of thy light in the remotest of the stars of

evening, answer my cry, though thy voice be the feeblest. Say to me, 'Child, here I

am.'-No, she is nowhere. She is naught. But take pity upon Jaising, O Illusion!

Art thou so irredeemably false, that not even my love can send the slightest tremor

of life through thy nothingness? O fool, for whom have you upturned your cup of

life, emptying it to the last drop? for this unanswering void,-truthless, merciless,

and motherless?

(Enters APARNA.)

Aparna, they drive you away from the temple; yet you come back over and over

again. For you are true, and truth cannot be banished. We enshrine falsehood in

our temple, with all devotion; yet she is never there. Leave me not, Aparna. Sit

here by my side. Why are you so sad, my darling? Do you miss some god, who is

god no longer? But is there any need of God in this little world of ours? Let us be

fearlessly godless and come closer to each other. They want our blood. And for

this, they have come down to the dust of our earth, leaving their magnificence of

heaven. For in their heaven there are no men, no creatures, who can suffer. No,

my girl, there is no Goddess.

APARNA. Then leave this temple, and come away with me.

JAISING. Leave this temple? Yes, I will leave, Alas, Aparna, I must leave. Yet I

cannot leave it, before I have paid my last dues to the.—But let that be. Come

closer to me, my love. Whisper something to my ears, which will overflow this

life with sweetness, flooding death itself.

APARNA. Words do not flow when the heart is full.

JAISING. Then lean your head on my breast. Let the silence of two eternities, life

and death, touch each other.—But no more of this. I must go.

APARNA. Jaising, do not be cruel. Can you not feel what I have

suffered?

JAISING. Am I cruel? Is this your last word to me? Cruel, as that block of stone,

whom I called Goddess? Aparna, my beloved, if you were the Goddess, you

would know what fire is this that burns my heart. But you are my Goddess. Do

you know how I know it?

APARNA. Tell me.

JAISING. You bring to me your sacrifice every moment, as a mother does to her

child. God must be all sacrifice, pouring out his life in all creation.

APARNA. Jaising, come, let us leave this temple and go away together.

JAISING. Save me, Aparna, have mercy upon me and leave me. I have only one

object in my life. Do not usurp its place.

[Rushes out.]

APARNA. Again and again I have suffered. But my strength is gone. My

heartbreaks. (She goes out.)

(Enter RAGHVPATI and Prince NAKSHATRA.)

RAGHUPATI. Prince, where have you kept the boy?

NAKSHATRA. He is in the room where the vessels for worship are kept. He has

cried himself to sleep. I think I shall never be able to bear it, when he wakes up

again.

RAGHUPATI. Jaising was of the same age when he came to me. And I remember

how he cried till he slept at the feet of the

Goddess,—the temple lamp dimly shining on his tear-stained child-face. It was a

stormy evening like this.

NAKSHATRA. Father, delay not. I wish to finish it all, while he is sleeping. His

cry pierces my heart like a knife.

RAGHUPATI. I will drug him to sleep, if he wakes up.

NAKSHATRA. The King will soon find it out, if you are not quick. For, in the

evening, he leaves the care of his kingdom to come to this boy.

RAGHUPATI. Have more faith in the Goddess. The victim is now in her own

hands and it shall never escape.

NAKSHATRA. But Chandpal is so watchful.

RAGHUPATI. Not more so than our Mother.

NAKSHATRA. I thought I saw a shadow pass by.

RAGHUPATI. The shadow of your own fear.

NAKSHATRA. Do we not hear the sound of a cry?

RAGHUPATI. The sound of your own heart. Shake off your despondency,

Prince. Let us drink this wine duly consecrated. So long as the purpose remains in

the mind, it looms large and fearful. In action it becomes small. The vapour is

dark and diffused. It dissolves into water drops that are small and sparkling.

Prince, it is nothing. It takes only a moment,-—not more than it does to snuff a

candle.

NAKSHATRA. I think we should not be too rash. Leave this work till to- morrow

night.

RAGHUPATI. To-night is as good as to-morrow night, perhaps better.

NAKSHATRA. Listen to the sound of footsteps.

RAGHUPATI. I do not hear it.

NAKSHATRA. See there,—the light.

RAGHUPATI. The King comes. I fear we have delayed too long.

(King GOVINDA comes with attendants.)

GOVINDA. Make them prisoners. [TO RAGHUPATI] Have you anything to

say?

RAGHUPATI. Nothing.

GOVINDA. Do you admit your crime?

RAGHUPATI. Crime? Yes, my crime was that, in my weakness, I delayed in

carrying out Mother's service. The punishment comes from the Goddess. You are

merely her instrument.

GOVINDA. According to my law, my soldiers shall escort you to exile,

Raghupati, where you shall spend eight years of your life.

RAGHUPATI. King, I never bent my knees to any mortal in my life. I am a

Brahmin. Your caste is lower than mine. Yet, in all humility, I pray to you, give

me only one day's time.

GOVINDA. I grant it.

RAGHUPATI. {mockingly} You are the King of all kings. Your majesty and

mercy are alike immeasurable. Whereas I am a mere worm, hiding in the

dust. {He goes out.}

GOVINDA. Nakshatra, admit your guilt.

NAKSHATRA. I am guilty, Sire, and I dare not ask for your pardon.

GOVINDA. Prince, I know you are tender of heart. Tell me, who beguiled you

with evil counsel?

NAKSHATRA. I will not take other names, King. My guilt is my own. You have

pardoned your foolish brother more than once, and once more he begs to be

pardoned.

GOVINDA. Nakshatra, leave my feet. The judge is still more bound by his laws

than his prisoner.

ATTENDANTS. Sire, remember that he is your brother, and pardon him.

GOVINDA. Let me remember that I am a king. Nakshatra shall remain in exile

for eight years, in the house we have built, by the sacred river, outside the limits

of Tripura. (Taking NAKSHATRA' s hands).

The punishment is not yours only, brother, but also mine,— the more so because I

cannot share it bodily.

{They all go out.}

[Enter RAGHUPATI and JAISING.]

RAGHUPATI. My pride wallows in the mire. I have shamed my Brahminhood. I

am no longer your master, my child. Yester-day I had the authority to command

you. To-day I can only beg your favour. Life's days are mere tinsel, most trifling

of God's gifts, and I had to beg for one of those days from the King with bent

knees. Let that one day be not in vain. Let its infamous black brows be red with

King's blood before it dies. Why do you not speak, my boy? Though I forsake my

place as your master, yet have I not the right to claim your obedience as your

father,—I who am more than a father to you, because father to an orphan? You

are still silent, my child? Then let my knees bend to you, who were smaller than

my knees when you first came to my arms.

JAISING. Father, do not torture the heart that is already broken. If the Goddess

thirsts for kingly blood, I will bring it to her before to- night. I will pay all my

debts, yes, every farthing. Keep ready for my return. I will delay not. {Goes

out.}

{Storm outside.}

RAGHUPATI. She is awake at last, the Terrible. Her curses go shrieking through

the town. The hungry furies are shaking the cracking branches of the world tree

with all their might, for the stars to break and drop. My Mother, why didst thou

keep thine own people in doubt and dishonour so long? Leave it not for thy

servant to raise thy sword. Let thy mighty arm do its own work!—I hear steps.

(Enters APARNA.)

APARNA. Where is Jaising?

RAGHUPATI. Away evil omen. (APARNA goes out.) But if Jaising never comes

back? No, he will not break his promise. Victory to thee, Great Kali, the

giver of all success!—But if he meet with obstruction? If he be caught and lose

his life at the guards' hands?—Victory to thee, watchful Goddess, Mother

invincible! Do not allow thy repute to be lost, and thine enemies to laugh at thee.

If thy children must lose their pride and faith in their Mother, and bow down

their heads in shame before the rebels, who then shall remain in this orphaned

world to carry thy banner?—I hear his steps. But so soon? Is he coming back

foiled in his purpose? No, that cannot be. Thy miracle needs not time, O Mistress

of all time, terrible with thy necklace of human skulls. (Rushes IN JAISING.)

Jaising, where is the blood?

JAISING. It is with me. Let go my hands. Let me offer it myself {Entering the

temple} Must thou have kingly blood, Great Mother, who nourishest the world at

thy breast with life?—I am of the royal caste, a Kshatriya. My ancestors have sat

upon thrones, and there are rulers of men in my mother's line. I have kingly blood

in my veins. Take it, and quench thy thirst for ever.

{Stabs himself and falls.}

RAGHUPATI. Jaising! O cruel, ungrateful! You have done the blackest crime.

You kill your father! Jaising, forgive me, my darling. Come back to my heart, my

heart's one treasure! Let me die in your place.

(Enters APARNA.)

APARNA. It will madden me. Where is Jaising? Where is he?

RAGHUPATI. Come, Aparna, come, my child, call him with all your love. Call

him back to life. Take him to you, away from me, only let him live.

(APARNA enters the temple and swoons.)

RAGHUPATI. {beating his forehead on the temple floor}. Give him, give him,

give him.—Give him back to me! {Stands up addressing the image.} Look how

she stands there, the silly stone,—deaf, dumb, blind,—the whole sorrowing world

weeping at her door,—the noblest hearts wrecking themselves at her stony feet.

Give me back my Jaising. Oh, it is all in vain. Our bitterest cries wander in

emptiness,—the emptiness that we vainly try to fill with these stony images of

delusion. Away with them! Away with

these our impotent dreams, that harden into stones, burdening our world.

(He throws away the image, and comes out into the courtyard.}

(Enters GUNAVATI.)

GUNAVATI. Victory to thee, great Goddess!—But, where is the Goddess?

RAGHUPATI. Goddess there is none.

GUNAVATI. Bring her back, father. I have brought her my offerings. I have

come at last, to appease her anger with my own heart's blood. Let her know that

the Queen is true to her promise. Have pity on me, and bring back the Goddess

only for this night. Tell me,—where is she?

RAGHUPATI. She is nowhere,—neither above, nor below.

GUNAVATI. Master, was not the Goddess here in the temple?

RAGHUPATI. Goddess?—If there were any true Goddess anywhere in the world,

could she bear this thing to usurp her name?

GUNAVATI. Do not torture me. Tell me truly. Is there no Goddess?

RAGHUPATI. No, there is none.

GUNAVATI. Then who was here?

RAGHUPATI. Nothing, nothing. (APARNA comes out from the temple.)

APARNA. Father.

RAGHUPATI. My sweet child! 'Father,'—did you say? Do you rebuke me with

that name? My son, whom I have killed, has left that one dear call behind

him in your sweet voice.

{Enters the King.}

GOVINDA. Where is the Goddess?

RAGHUPATI. The Goddess is nowhere.

GOVINDA. But what blood-stream is this?

RAGHUPATI. King, Jaising, who loved you so dearly, has killed himself.

GOVINDA. Killed himself? Why?

RAGHUPATI. To kill the falsehood, that sucks the life-blood of man.

GOVINDA. Jaising is great. He has conquered death. My flowers are for him.

GUNAVATI. My King.

GOVINDA. Yes, my love.

GUNAVATI. The Goddess is no more.

GOVINDA. She has burst her cruel prison of stone, and come back to woman's

heart.

APARNA. Father, come away.

RAGHUPATI. Come, child. Come, Mother. I have found thee. Thou art the last

gift of Jaising.

…………………………………………………………..